Showing posts with label Reflection. Show all posts
Showing posts with label Reflection. Show all posts

Living Water: Thirst Asks for Nothing Less

>> Wednesday, February 22, 2012

Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.” John 4:10

Another Lent begins and this year (as many years), I am giving up soda. I have a real love-hate relationship with Coca-Cola. It’s the only soda I like to drink, but I also know it’s bad for me: the caffeine, the calories (I can’t abide by diet, so no help there) and how it just leaves me thirsty. Yet when I’m dehydrated, the first thing I want is a soda!

It’s a bad habit, developed through my own weakness. I’d actually given it up for the most part as an adult, until my sweet mom thought I deserved a treat now and then and started bringing it to my house. Of course, soda is everywhere—combo meals come with free soda, but you pay for the bottled water (tap water tastes awful where we live); restaurants offer free refills. It’s a standard. I’m not blaming my mom or society, however. I’m the one who took the treats, said yes to refills and let the bad habit develop. I’m the one who, after 40 days of abstinence, welcomes the bad habit back. I drink it even when it makes me more thirsty.

Sin is a lot like that. We don’t always see it for what it is. Sometimes, we think of it as a “treat,” a kind of vacation from holiness. Some things actually can be a treat if we keep them under control, but lead to sin when we make them a habit (like when a love of food becomes gluttony.) Society, especially today’s, offers us plenty of opportunities to sin; and indeed, considers many sins as harmless and something we have the right to indulge in. So, we give in to our appetites and our wants.

But just like Jesus tells the woman at the well, some drinks just leave you thirsty.
We don’t know the whole story of the woman at the well, but we know she had several husbands and was living with a man she was not married to. It seems to me that she thirsted for something—companionship? Love? Maybe simple financial support?—but she hadn’t found it. She drank the wrong kind of “water,” and it kept her thirsty, so she fell again into the bad habits—leaving one wrong man just to take up with another. Then Jesus comes and offers living water, the water that will quench with such thoroughness that you never thirst again.
Can you imagine being filled with such love and holiness that you could look at the “treats” of sin and say, “Know what? I’m not thirsty.”

So, forty days without soda for me. Will I have one on Easter? I’m not sure, but I know one thing: from now on when I crave one, I’ll take a moment to consider the woman at the well.
Jesus, fill me with living water.

Karina Fabian is an author, wife, and mother of four currently living in Utah. In 2010, she and her father wrote a short devotional, Why God Matters: How to Recognize Him in Daily Life. This year, they invite people to share their Lent stories at http://whygodmatters.com
*"Thirst asks for nothing more" was the slogan campaign for Coca Cola in 1938.

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“Whatever you do to the least of my brethren, you do it to me.”

>> Tuesday, February 21, 2012


Blessed Mother Teresa of Calcutta lived her life to satiate the thirst of Jesus on the Cross. In serving the poorest of the poor, she wholeheartedly lived the message in the Gospel of Matthew 25:40, “Whatever you do to the least of my brethren, you do it to me.” Because she did, each person she encountered was Jesus to her. She served Jesus within everyone whom God put within her reach from the ones she rescued from the gutters of Calcutta, India to Bl. Pope John Paul II. To do this, she fueled herself with a deep prayer life grounded in the sacraments.

In every chapel in her convents all around the world, two simple yet poignant words have been painted on the wall beside the tabernacle: “I Thirst.” Mother Teresa wanted to remind everyone who entered that Jesus thirsts for our love and wants us to thirst for His as well.

Below is my recent interview with Fr. Benedict Groeschel on EWTN’s “Sunday Night Prime” in which we converse about “Mother Teresa, Our Friend” since we both knew her. During our conversation I share some of my experiences in knowing Mother Teresa. The lessons of love I learned from knowing Blessed Mother Teresa for about ten years are ones I strive to share with others through my books, talks, radio and television shows.



Fr. Benedict Groeschel , C.F.R.was kind enough to recommend my new book, Bringing Lent Home with Mother Teresa. He said, "Can you imagine spending Lent with Mother Teresa? A chance of a lifetime! Donna-Marie's book will do that exactly for you. Enjoy!"

It’s ONLY $2.50 (plus shipping and handling) and available autographed from my website: www.donnacooperoboyle.com
Description from the publisher: Popular author and EWTN host Donna-Marie Cooper O'Boyle presents a daily devotional companion for families with young children. She illustrates how to bring Lent home, doing "small things with great love" under the guidance of the Blessed Mother Teresa, with whom she enjoyed a close friendship.

While many Lenten reflection booklets are designed for individuals or small groups, this one is formatted specifically for families and draws on the wisdom of Blessed Mother Teresa. This daily guide shows parents and children alike how to put her words into practice with practical suggestions on how to live the threefold call of Lent: to fast, pray, and care the poor. Each Sunday's focus is drawn from the themes assigned to that Sunday of Lent and a project for the week ahead is suggested. Usable during all three Catholic lectionary cycles.

Have a beautiful grace-filled Lenten journey! May we strive to follow dear Blessed Mother Teresa's way of serving Jesus in everyone we meet. That means everyone--the ones who contradict your Christianity, the ones who cut you off in traffic, the sometimes grouchy spouse, the children who are acting up--all of them. They all need our Lord's love coming through you to them.

God bless!
Donna-Marie

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The Last Seven Words...

>> Friday, April 10, 2009

A lovely gift sent to us by Father Augustine:

THE SEVEN WORDS OF JESUS ON THE CROSS

Jesus died on the Cross to redeem mankind, to save us from our sins, because he loves us.
He was mocked, scorned, and tortured in the praetorium; carried his cross up the Via Dolorosa in Jerusalem to Calvary, nailed to the Cross, hung between two common criminals, and suffered an indescribable end.

When religious pilgrimages to the Holy Land were prevented by military occupation of Jerusalem, a popular devotion known as the Way of the Cross arose during Lent, fourteen stations retracing the Passion, Crucifixion, Death, and Burial of Jesus.

The Seven Words are the last seven expressions of Jesus on the Cross recorded in Scripture.


THE FIRST WORD

"Father, forgive them, for they do not know what they do."
Gospel of Luke 23:34
Jesus says this first word only in the Gospel of Luke, just after he was crucified by the soldiers on Golgotha, with the criminals, one on the right and one on the left. The timing of this suggests that Jesus asks his Father to primarily forgive his enemies, the soldiers, who have scourged him, mocked him, tortured him, and who have just nailed him to the cross. But could this not also apply to his Apostles and companions who have deserted him, to Peter who has denied him three times, to the fickle crowd, who only days before praised him on his entrance to Jerusalem, and then days later chose him over Barabbas to be crucified? Could this not also apply to us, who daily forget him in our lives?

Does he react angrily? No, he asks his Father to forgive them, because they are ignorant! At the height of his physical suffering, his Divine love prevails and He asks His Father to forgive his enemies.

Right up to his final hours on earth, Jesus preaches forgiveness. He teaches forgiveness in the Lord's Prayer: "Forgive us our trespasses, as we forgive those who trespass against us [Matthew 6:12]." When asked by Peter, how many times should we forgive someone, Jesus answers seventy times seven [Matthew 18:21-22]. At the Last Supper, Jesus explains his crucifixion to his Apostles when he tells them to drink of the cup: "Drink of it, all of you; for this is my blood of the covenant, which is poured out for many for the forgiveness of sins [Matthew 26:27-28]." He forgives the paralytic at Capernaum [Mark 2:5], and the adulteress caught in the act and about to be stoned [John 8:1-11]. And even following his Resurrection, his first act is to commission his disciples to forgive, the Scriptural foundation for the Sacrament of Confession: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if the retain the sins of any, they are retained [John 20:22-23]."


THE SECOND WORD

"Truly, I say to you, today you will be with me in Paradise."
Gospel of Luke 23:43
Now it is not just the religious leaders or the soldiers that mock Jesus, but even one of the criminals, a downward progression of mockery. But the criminal on the right speaks up for Jesus, explaining the two criminals are receiving their just due, and then pointing to Jesus, says, "this man has done nothing wrong." Then, turning to Jesus, he asks, "Jesus, remember me when you come in your kingly power [Luke 23:42]." What wonderful faith this repentant sinner had in Jesus - far more than the doubting Thomas, one of his own Apostles! Ignoring his own suffering, Jesus mercifully responds with His second word.

The second word again is about forgiveness, this time directed to a sinner. Just as the first word, this Biblical expression again is found only in the Gospel of Luke. Jesus shows his Divinity by opening heaven for a repentant sinner - such generosity to a man that only asked to be remembered!


THE THIRD WORD

"Jesus said to his mother: "Woman, this is your son".
Then he said to the disciple: "This is your mother."
Gospel of John 19:26-27
Jesus and Mary are together again, at the beginning of his ministry in Cana and now at the end of his public ministry at the foot of the Cross. What sorrow must fill her heart, to see her Son mocked, tortured, and now just crucified. Once again, a sword pierces Mary's soul, the sword predicted by Simeon at the Temple [Luke 2:35]. . There are four at the foot of the cross, Mary his Mother, John, the disciple whom he loved, Mary of Cleopas, his mother's sister, and Mary Magdalene. His third word is addressed to Mary and John, the only eye-witness of the Gospel writers.

But again Jesus rises above the occasion, and his concerns are for the ones that love him. The good son that He is, Jesus is concerned about taking care of his mother. In fact, this passage offers proof that Jesus was the only child of Mary, because if he did have brothers or sisters, they would have provided for her. But Jesus looks to John to care for her.

St. Joseph is noticeably absent. The historic paintings, such as Tondo-doni by Michelangelo and The Holy Family by Raphael, suggest Joseph was a considerably older man. St. Joseph had probably died by the time of the crucifixion, or else he would have been the one to take care of Mary. Early Christian traditions and the second-century apocryphal Protoevangelium of James hold that Joseph was a widower, and his children by his widow were the "brothers and sisters of Jesus."

Another striking phrase indicating Jesus was an only child is Mark 6:3, referring to Jesus: "Is not this the carpenter, the son of Mary, and the brother of James and Joses and Judas and Simon, and are not his sisters here with us?" Now if James, Joses and Judas and Simon were also natural sons of Mary, Jesus would not have been called the "son of Mary."


THE FOURTH WORD

"My God, my God, why have you forsaken me?"
Matthew 27:46 and Mark 15:34
This is the only expression of Jesus in the Gospels of Matthew and Mark. Both Gospels relate that it was in the ninth hour, after 3 hours of darkness, that Jesus cried out this fourth word. The ninth hour was three o'clock in Palestine. Just after He speaks, Mark relates with a horrible sense of finality, "And Jesus uttered a loud cry, and breathed his last [Mark 15:37]."

One is struck by the anguished tone of this expression compared to the first three words of Jesus. This cry is from the painful heart of the human Jesus who must feel deserted by His Father and the Holy Spirit, not to mention his earthly companions the Apostles. As if to emphasize his loneliness, Mark even has his loved ones "looking from afar," not close to him as in the Gospel of John. Jesus feels separated from his Father. He is now all alone, and he must face death by himself.

But is not this exactly what happens to all of us when we die? We too will be all alone at the time of death! Jesus completely lives the human experience as we do, and by doing so, frees us from the clutches of sin.

There can not be a more dreadful moment in the history of man as this moment. Jesus who came to save us is crucified, and He realizes the horror of what is happening and what He now is enduring. He is about to be engulfed in the raging sea of sin. Evil triumphs, as Jesus admits: "But this is your hour [Luke 22:53]." But it is only for a moment. The burden of all the sins of humanity for a moment overwhelm the humanity of our Jesus.

But does this not have to happen? Does this not have to occur if Jesus is to save us? It is in defeat of his humanity that the Divine plan of His Father, and as the Trinity, His plan will be completed! It is by His death that we are redeemed.


THE FIFTH WORD

"I thirst"
Gospel of John 19:28
The fifth word of Jesus is His only human expression of His physical suffering. Jesus is now in shock. The wounds inflicted upon him in the scourging, the crowning with thorns, and the nailing upon the cross are now taking their toll, especially after losing blood on the three-hour walk through the city of Jerusalem to Golgotha on the Way of the Cross. Systematic studies of the Shroud of Turin, as reported by Gerald O'Collins in Interpreting Jesus, indicate the passion of Jesus was far worse than one could imagine. The Shroud has been exhaustively studied by every possible scientific maneuver, and the scientific burden of proof is now on those who do not accept the Shroud as the burial cloth of Jesus.


THE SIXTH WORD

When Jesus had received the wine, he said, "It is finished";
and he bowed his head and handed over the spirit.
Gospel of John 19:30
It is now a fait accomplit. The sixth word is Jesus' recognition that his suffering is over and his task is completed. Jesus was obedient to the Father and gave his love for mankind by redeeming us with His death on the Cross.

The above painting is meant to capture the moment.
What was the darkest day of mankind became the brightest day for mankind.

When Jesus died, He "handed over" the Spirit.
Jesus remains in control to the end, and it is He who handed over his Spirit. One should not miss the double entendre here, for this may also be interpreted as His death brought forth the Holy Spirit. This becomes more evident in John 19:34: "But one of the soldiers pierced his side with a spear, and at once there came out blood and water." The imagery of water recalls the Holy Spirit as "living water." This fulfills the prophecy in Zechariah 12:10: "They will look upon him whom they have pierced." The piercing of Jesus' side prefigures the sacraments of Eucharist (blood) and Baptism (water), and as well the beginning of the Church.


THE SEVENTH WORD

Jesus cried out in a loud voice,
"Father, into your hands I commend my spirit":
Gospel of Luke 23:46
The seventh word of Jesus is from the Gospel of Luke, and is directed to the Father in heaven, just before He dies. Luke quotes Psalm 31:5 - "Into thy hands I commend my spirit; thou hast redeemed me, O Lord, faithful God." Luke repeatedly pleads Jesus' innocence: with Pilate [Luke 23:4, 14-15, 22], through Dismas, the criminal [Luke 23:41], and immediately after His death with the centurion" "Now when the centurion saw what had taken place, he praised God and said, 'Certainly this man was innocent [Luke 23:47].'"
The innocent Lamb had been slain for our sins.

Jesus fulfills His mission, and as He says so clearly in John's Gospel, He can now return: "I came from the Father and have come into the world; again, I am leaving the world and going to the Father [John 16:28]."
Jesus practiced what He preached: "Greater love has no man than this, that a man lay down his life for his friends [John 15:13]."

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Splinters form the Cross

>> Tuesday, March 24, 2009

By Donna-Marie Cooper O’Boyle

“Grant, Lord, that your faithful may become partakers in your passion through their sufferings in this life, so that the fruits of your salvation may be made manifest in them,” we read in the Divine Office.

When recently discussing a painful ordeal with a dear friend, we reminisced about our meeting each other over twenty years ago. She was pregnant with her first child, and I with my second. We recalled how we had helped each other throughout our difficult pregnancies and encouraged each other while nursing our tiny babies, who got us up every two hours. We have watched each other’s children blossom and grow.

Each of us has also suffered the loss of an unborn child through a miscarriage. We were able to hold each other’s hand.

I remember being wheeled into the operating room, sad and very scared, when I had lost a baby. I had been l5 weeks pregnant.

A nurse placed a package on my stomach and helped me open it as I was still being wheeled in for surgery because of the miscarriage. Inside was a statue of Jesus surrounded by little children. There was also a lovely, little note: “Jesus loves all his little children. I love you and I’m praying for you.”

A tear trickled down my cheek and I remembered to whisper a prayer. My friend’s thoughtful gesture touched me. Very shortly, the anesthesia took effect and then I remember waking up with lots of tubes and more IVs. I was told by the nurse that I had lost a lot of blood and had nearly died on the operating table. I was told that I needed to stay in the hospital a couple of days. How could I? I was only supposed to be here for a couple of hours. My little daughter and older son won’t understand. I need to go home. I was able to talk my doctor into allowing me to return home that evening to be with my family after I had a transfusion.

My thoughts returned to the gift that I had received from my dear friend. How she had managed to get that special treasure to the hospital before my emergency surgery remained a mystery to me. Her loving thoughts, concern and prayers helped me through the loss as did the help from my dear family and friends.

My friend, too, suffered the pain of losing an unborn child. God allowed me to be a comfort to her because he had allowed me to relate to her pain, so similar to that I had experienced earlier.

It was interesting, too, that we each also experienced placenta previa and a hemorrhaged uterus, forcing us into complete bed rest during our pregnancies. Having older children to care for, we asked ourselves, “What is complete bed rest? Mothers don’t really get to rest, do they?”

We each managed to get through our long pregnancies, supporting one another, counting the days till we would come face to face with our precious infants. And then, once again, we were on our feet heading into yet another chapter of our lives.

At times it may seem that things will always be this way, that nothing will change. Yet our lives progress in phases. A nine-month difficult pregnancy may seem like an eternity. A painful separation or divorce may leave us devastated. An unexpected accident or a sudden death of a loved one is very hard to handle and get over.

We need to remember that this, too, will pass. Time goes on and time heals. Each difficulty or “splinter from the Cross” has with it a solution and God’s grace. Every earthly pain or trial ends. Then we move on to another level of life, complete with new joys and sorrows and challenges. God, in His divine providence, provides for us the perfect amount of grace to get us through.

Our journey throughout our lives may take us along some very challenging roads. We might find ourselves at times in the most unexpected places. The gift of faith that God has given us for the asking will surely help to carry us through.

St Francis de Sales tells us in the Introduction to the Devout Life: “We need to suffer patiently not only the burden of being ill, but of being ill with the particular illness that God wants for us, among the people that He wants us to be with, and with the discomforts that He permits us to experience. I say the same of all other tribulations.”

Suffering is a part of life. But faith makes it bearable and love makes it a way to draw closer to the One Who suffered and died so that we might live. His Cross, our splinter — both are redemption.

Donna-Marie Cooper O’Boyle, mother of five and Lay Missionary of Charity writes from Connecticut. She is the author of the Best-selling book, Catholic Prayer Book for Mothers, published by Our Sunday Visitor Publishing. Her book, The Heart of Motherhood: Finding Holiness in the Catholic Home, published by Crossroad Publishing. Her book, Prayerfully Expecting: A Nine-Month Novena for Mothers-To-Be, bears a foreword by Blessed Teresa of Calcutta whom the author knew personally and was released in April 2007. These three books were encouraged and endorsed by Blessed Mother Teresa of Calcutta and given a blessing by Pope John Paul II. They are available through her website: www.donnacooperoboyle.com. Donna-Marie's latest books are: Catholic Saints Prayer Book , published by Our Sunday Visitor Publishing, The Domestic Church: Room by Room: A Mother's Study Guide, and Grace Cafe: Serving up Recipes for Faithful Mothering, both by Circle Press Publishing. Donna-Marie donates a portion of the proceeds to the Missionaries of Charity to help the poor, as well as parish organizations. Donna-Marie writes for a number of magazines, newspapers and Catholic websites. She has appeared on EWTN television, she has a regular radio segment called, "Mom's Corner" with Teresa Tomeo on "Catholic Connection," Ave Maria Radio. She is a regular contributor to Catholic Mom.com. Catholic Exchange, Catholic Online, and Catholic Outpost. She lectures on a number of topics and can be reached through her website or at DMCOBoyle@aol.com .

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Lenten Strategies; Listening, Not Looking

>> Tuesday, March 10, 2009

By Donna-Marie Cooper O’Boyle

We are constantly searching for signs and wonders, never satisfied, always looking, seldom quiet or still enough to listen. Pope Benedict said, “As long as we live in the world, our relationship with God consists more in listening than in seeing; and even contemplation comes about, so to say, with eyes closed and thanks to the inner light lit within us by the Word of God.”

He said, “Human life is, in fact, a journey of faith and as such, progresses more in the shadows than in full light, and is not without moments of obscurity or even complete blackness.”

Each day we get up to face a new day. We may feel we have our lives figured out to a certain extent, but in actuality, we are always venturing into the unknown, walking in faith. Our Holy Father also told us that the Blessed Virgin “advanced in her own pilgrimage of faith day after day.” We should remember that although she was the mother of Jesus, she was human like us and needed to be steadfast in prayer to walk in faith.

Humbly listening to the voice of the Lord, Mary meditated on the Word of God through Scripture and through events in the life of her Son in which she knew and accepted as the voice of God.

By remaining close to our Lady, we can progress in our faith through the shadows of this Lent and the uncertain days ahead in our lives. We can seek the Blessed Mother’s help in our journey, asking her to teach us to be quiet so that we will be able to listen.

Our Lord is always present even when He seems obscure or absent. He is always waiting for us to communicate with Him and listen to His loving words to us. We have to learn how to be still to hear Him. Visits to the Blessed Sacrament help us to quiet our thoughts and move aside the clutter of our minds that gets in the way of a real communication with our Lord. Resting in our Lord’s presence in the Blessed Sacrament will refresh our souls. Seeking out more time for prayer in the stillness of our hearts wherever we are in our walks of life will help us come closer to our Lord and His holy will for us.

Our Holy Father specifically told the faithful during Lent to “listen to Him in His Word, conserved in Holy Scripture…listen to it in the events of our own lives, seeking to read therein the messages of Providence,” and finally, “to listen to it in our brothers and sisters, especially in the smallest and the poorest, towards whom Jesus Himself calls for a concrete display of our love.”

Jesus gives us this message through His Vicar on earth asking us to begin to truly listen for Him. We can take some time out each day to pick up the Bible, the Divine Office or the Readings of the day and after reading, pause to listen. We can be more attentive to the nitty-gritty of our lives and the events that fill our days. Nothing is a coincidence. Is our Lord speaking to us?

We need to look outside ourselves and find the “smallest” and the “poorest” in our families and in our neighbors and coworkers and respond with a “concrete display of our love.”

Pope Benedict told us that our Lord “always speaks to us, and expects us to pay the greatest attention, especially in this period of Lent.” Our Lord is speaking to us. Do we hear Him?

Donna-Marie Cooper O’Boyle, mother of five and Lay Missionary of Charity writes from Connecticut. She is the author of the Best-selling book, Catholic Prayer Book for Mothers, published by Our Sunday Visitor Publishing. Her book, The Heart of Motherhood: Finding Holiness in the Catholic Home, published by Crossroad Publishing. Her book, Prayerfully Expecting: A Nine-Month Novena for Mothers-To-Be, bears a foreword by Blessed Teresa of Calcutta whom the author knew personally and was released in April 2007. These three books were encouraged and endorsed by Blessed Mother Teresa of Calcutta and given a blessing by Pope John Paul II. They are available through her website: www.donnacooperoboyle.com. Donna-Marie's latest books are: Catholic Saints Prayer Book , published by Our Sunday Visitor Publishing, The Domestic Church: Room by Room: A Mother's Study Guide, and Grace Cafe: Serving up Recipes for Faithful Mothering, both by Circle Press Publishing. Donna-Marie donates a portion of the proceeds to the Missionaries of Charity to help the poor, as well as parish organizations. Donna-Marie writes for a number of magazines, newspapers and Catholic websites. She has appeared on EWTN television, she has a regular radio segment called, "Mom's Corner" with Teresa Tomeo on "Catholic Connection," Ave Maria Radio. She is a regular contributor to Catholic Mom.com. Catholic Exchange, Catholic Online, and Catholic Outpost. She lectures on a number of topics and can be reached through her website or at DMCOBoyle@aol.com .

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The Blessed Mother: A Woman for All Vocations

>> Thursday, March 05, 2009

Some words for women to ponder this week...

The Blessed Mother: A Woman for All Vocations


by Donna-Marie Cooper O'Boyle


Can a woman like me aspire to emulate such an amazing woman—the Virgin Mother of God, the first disciple, the matriarch of the Holy Family, and the Mother of the Church? Recalling instances in Mary’s life, we call to mind her gentleness, humility, holiness, perseverance, selflessness, and unwavering faith.

I ask myself this because I know I will never accomplish what our Blessed Mother has, or even come close to her holiness. Yet all women are called to holiness—whether in the sublime role of raising children, as a wife, as a single woman, or as a woman religious. And Mary demonstrates attributes and virtues that all women can emulate, whatever their vocation.

Mary’s deep faith was the foundation of her great holiness. Even though Mary was the Mother of God, we should remember that Mary was human like us and prayed to be unwavering in her faith, just as we also are called to do. Mary’s faith is the same gift available to us. We can ask Mary to be a mother to us and guide us closer to her Son, Jesus.

A Faithful Heart


Wanting to imitate Mary’s virtues, we may try to figure out what made her tick. Images from our Catholic tradition and Scripture may come to mind. We may be reminded of Mary as a faithful Jewish girl praying with her people in Palestine for the coming of the Messiah, the fulfillment of God’s promises. Mary was familiar with Isaiah’s words that a virgin would conceive and bear a child called Immanuel—“God with us”—but never imagined that she would be that virgin.

At times, we find ourselves in situations requiring faith in God, but our humanness causes us to feel inadequate or to fear that we are not faithful enough. When I hemorrhaged at 10 weeks pregnant with my fifth child, I was required to have faith that God’s holy will would be fulfilled, whatever it would be.

My doctor told me that I was miscarrying and conducted an ultrasound to check on the baby. When the ultrasound revealed a tiny baby with a beating heart, I was ordered to stay on complete bed rest and just wait. The doctor added that he wished the miscarriage would hurry up, saving me from further anguish.

I shuddered at his words and chose to hope instead. I rested and waited and never stopped praying. My four children bustled around me as I did my best to stay still and have faith in whatever it was that God had planned for us. I knew Bl. Teresa of Calcutta at the time, and she instructed me to call upon the Blessed Mother and to wear a Miraculous Medal that she had given me. She reminded me to trust in Our Lord, stay close to Mary, and pray, “Mary, Mother of Jesus, be a mother to me now.”

Our prayers were heard, and after a long nine months Mary-Catherine was born! In retrospect, I can understand why Our Lord may have given me another reason to pause during that pregnancy: While I was kept still, I was inspired to write about motherhood. These reflections have since been published. As a busy mother with four children and another on the way, I might never have had a spare moment to sit down to write! Our Lord knew what He was doing.

Humble Generosity and Courage


We know that when the angel Gabriel visited Mary with the announcement that she would become Jesus’ mother (Lk. 1:26–39), the humble teenager found it difficult to believe that it was she, a simple girl, who was chosen by God. Taking the blessing to heart, Mary responded with her courageous “yes” to God.

Shortly afterward, her generous heart sent her on a journey into the hill country, pregnant and “in haste,” to help her cousin Elizabeth, who was much older and also expecting a child (Lk. 1:39). Mary surely prayed and reflected throughout her journey, while the blessedness of Jesus dwelled within her. After Elizabeth’s baby leaped in her womb upon Mary’s arrival, the two women embraced. Elizabeth praised Mary for her great faith, and Mary humbly responded with the words of the Magnificat, glorifying God’s holiness, justice, and mercy, and foretelling that all generations would call her blessed because of the great things the Lord had done in her (Lk. 1:46–55).

When we question our own ability to courageously answer God with our “yes” when He bids us to follow Him, we must remember that, as women, we are also blessed with generous and courageous hearts like Mary’s. Graces are available to us to be courageous and to respond with love in all situations within our vocations. Throughout our daily lives, we are presented with many opportunities to put our own needs aside and go “in haste” to help—to help our children, our spouses, our parents, our neighbors, our coworkers, or whomever God has put into our lives.

The Simplicity of Love


Mary was led on a donkey by her beloved husband, Joseph, in search of a place to give birth and faced only rejection by the innkeepers. Soon afterward, Jesus’ infant cries were comforted at His mother’s breast in a stable. Our King and Savior was born into poverty, resting in a wooden manger of hay—hardly what is expected for a King’s birth! Angels sent simple shepherds to Mary and Joseph to see their holy baby. Mary “kept all these things, pondering them in her heart” (Lk. 2:19).

When we women face rejection in one form or another, we can pray for the graces we need to continue on, just as Mary did at the inns and later, when she felt the sting of the rejection of her Son by the very people He helped.

We can imagine Mary throughout the hidden years, teaching Jesus on her knee in the warmth of their humble home. As Jesus grew, Mary surely encouraged her Son to help Joseph in his carpentry. Mary’s faith deepened in the cenacle of prayer that she fostered in the heart of her home.

Mothers, too, live through hidden years, raising their families and trying to remain simple. Especially when children are young, mothers may find themselves housebound with the care of the family, children’s illness, or infants too small to go out. Mothers can make their home a “domestic Church,” as Pope John Paul II and Pope Benedict XVI have spoken of, by praying within the home, teaching the children, and thanking God for the blessedness of their families and the opportunities to care for them.

“Do whatever he tells you”


At the start of Jesus’ public ministry, sympathetic that a bride and groom were without wine, Jesus’ mother told Him, “They have no wine.” While Jesus appeared reluctant to perform His first miracle, saying that His hour had not yet come, Mary confidently told the wine stewards to “do whatever he tells you” (Jn. 2:2–11). Mary’s initiative, intercession, and obedience ultimately nudged on her Son. Thus, the power of a mother’s love brought about Jesus’ first public miracle.

Women, as mothers, have within reach the tremendous power of prayer. A mother has the ability to influence her children for better or for worse. A faithful mother’s prayers will always be heard by God. In their intercessory role, faithful mothers are forever praying for the welfare of their children, both for those living at home and for those who are grown and may have strayed away from the Church. A mother’s prayers can be just as efficacious as those of our Blessed Mother and have the power to work miracles in human hearts.

The Heart of the Home


Women can learn from Mary as one who listened to God and allowed the Holy Spirit to inspire and guide her. She gave herself completely to the will of the Father. We learn from Mary that a mother’s prayer is powerful. When we are asked to endure suffering or pain within our vocation, we can turn our thoughts to Mother Mary, who was no stranger to suffering, and ask her assistance and intercession.

When it is difficult to trust in God, we women can meditate on Mary’s faithful trust in Our Lord, drawing strength from her as we pray for guidance from the Holy Spirit. When those of us who are mothers experience the deep joy within our role, we can feel an affinity with someone who has also experienced this deep joy in mothering Jesus.

Mary’s marvelous “yes” to God changed the entire world for all eternity. May all faithful women also courageously answer Our Lord, “Let it be done to me according to your word,” as they strive to live holy lives and raise their families in a cenacle of prayer fostered in their homes, pondering it all deep within their own hearts and setting an example for all women.

(This article appeared in Lay Witness magazine and is used with permission from the author)

*******


Donna-Marie Cooper O’Boyle, mother of five and a Lay Missionary of Charity, is the author of the best-selling book, Catholic Prayer Book for Mothers (OSV, 2005), The Heart of Motherhood: Finding Holiness in the Catholic Home (Crossroad, 2006), and Prayerfully Expecting: A Nine-Month Novena For Expectant Mothers (Crossroad, 2007). All were endorsed by Bl. Teresa of Calcutta and blessed by Pope John Paul II. Her newest books are Catholic Saints Prayer Book (OSV, 2008), Grace Cafe: Serving up Recipes for Faithful Living (Circle Press, 2008), and The Domestic Church: Room by Room: A Mother's Study Guide (Circle Press, 2008) They are available through her website: www.donnacooperoboyle.com. Her work can also be seen in several magazines and Catholic websites.

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Transforming Lenten Struggles

>> Tuesday, March 03, 2009

By Donna-Marie Cooper O’Boyle

My husband tells me with a mischievous smile that he “was put on this earth to make me a saint!” We laugh, but really I know he is more accurate than he may think. Our response to every situation and circumstance in our lives makes us either closer or further from God.

It is truly up to us how we will respond to these situations surrounding us. No one decides for us.

“A Christian has to fight on a daily basis, and especially during Lent, a test like the one Jesus passed in the desert. He was tempted by Satan during those forty days and again in Gethsemane, where He resisted the last temptation by accepting the will of the Father to the last final measure,” our Holy Father, Benedict, told us as we began this Lenten journey.

Each day, as Christians, we fight the fight. Each day we put one foot in front of the other, asking our Lord to guide our steps, to give us strength to pass by the things we are to avoid and embrace the things we are to handle. During these days of Lent, we are to be even more attentive to the things and people that encircle us.

We should be aware and remember that we will be given opportunities for extra grace through the many challenges we will most likely be presented with at this penitential time. Nothing is a coincidence. Prayer will be our saving grace and will help to transform our souls to be open to hear our Lord speaking to our hearts in the midst of our ordinary days.

Pope Benedict tells us, “Another aspect of Lenten spirituality is what we call a struggle, a contest…it is a spiritual fight, directed against sin, and, in the end, against Satan, the origin and beginning of every sin. It is a struggle that involves the whole person and requires permanent and watchful attention.”

Prayer, a conversation with the Divine, can be said at any time, in any place and will help put us into the spirit of repentance, giving us strength and courage to fight against temptation. Prayer will help us open our hearts more fully. We can make use of the sacrament of confession, frequent the Blessed Sacrament and call upon the Blessed Mother, Queen of All Virtues, seeking her help in aiding us to become more virtuous.

As we go about our ordinary days during Lent, let’s be sure to pause a moment to consider our response to everything that fills our days. And when we have missed the mark, we will vow to try harder and with more passion. We pray that our lives will become a response of wholehearted abandon to our Lord, accepting His holy will for us. Our Church gives us forty days to be more attentive. Hopefully, we won’t stop at Easter Sunday but will allow this attentiveness to spill into the remainder of our days throughout our lives.

The next time we encounter struggles, strife or suffering from our dear family members, coworkers or events in our daily lives, let’s pause and respond with love and thank God for giving them to us as aids in helping us along our road to sainthood.

Donna-Marie Cooper O’Boyle, mother of five and Lay Missionary of Charity writes from Connecticut. She is the author of the Best-selling book, Catholic Prayer Book for Mothers, published by Our Sunday Visitor Publishing. Her book, The Heart of Motherhood: Finding Holiness in the Catholic Home, published by Crossroad Publishing. Her book, Prayerfully Expecting: A Nine-Month Novena for Mothers-To-Be, bears a foreword by Blessed Teresa of Calcutta whom the author knew personally and was released in April 2007. These three books were encouraged and endorsed by Blessed Mother Teresa of Calcutta and given a blessing by Pope John Paul II. They are available through her website: www.donnacooperoboyle.com. Donna-Marie's latest books are: Catholic Saints Prayer Book , published by Our Sunday Visitor Publishing, The Domestic Church: Room by Room: A Mother's Study Guide, and Grace Cafe: Serving up Recipes for Faithful Mothering, both by Circle Press Publishing. Donna-Marie donates a portion of the proceeds to the Missionaries of Charity to help the poor, as well as parish organizations. Donna-Marie writes for a number of magazines, newspapers and Catholic websites. She has appeared on EWTN television, she has a regular radio segment called, "Mom's Corner" with Teresa Tomeo on "Catholic Connection," Ave Maria Radio. She is a regular contributor to Catholic Mom.com. Catholic Exchange, Catholic Online, and Catholic Outpost. She lectures on a number of topics and can be reached through her website or at DMCOBoyle@aol.com .

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TFD Episode #1:: Surrender with Deacon Tom, Part 1

>> Monday, March 02, 2009



Many thanks to Deacon Tom Fox for providing us these beautiful reflections. Join us each Lenten Monday for another installment in our 2009 series "Surrender". You can also download these podcasts via iTunes.


Deacon Tom Fox was ordained by Archbishop Charles Chaput into the Diocese of Denver. He worked in a mountain town parish at the foot of the Rocky Mountain National Park. Thousands of tourists and visitors came to his parish as they vacationed in and around the Continental Divide. Frequent requests for his homilies and Communion Service reflections led to a parishioner volunteering to set up a website (www.deacontomonline.com) where Tom stores some of his preaching. Deacon Tom has also worked with pre-marriage formation for young couples, baptismal prep for parents and he has taught RCIA for several years.



Tom's work on the internet led to his monthly contributions to the wonderful Lisa Hendey site for Catholic mothering (www.catholicmom.com) and a little later to a monthly column on the family site www.catholicfamilypodcast.com . The last year or so, Tom has been recording weekly reflections for the podcast found at www.catholicmoments.com He was interviewed on the Catholic Relevant Radio Network and he is working on completion of a Pontifical College Josephinum course on Diaconate Ministry for Marriage and Families. Deacon Tom and his wife Dee now reside in north central Arizona and Tom was granted deacon ministry faculties by the Tucson Diocese.

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"No" to me = "Yes" to Jesus; it's not just about denial and deprivation

>> Saturday, February 28, 2009

Does God want us to be miserable?
Is He some kind of killjoy?
What kind of God would limit my computer time?

I know some tweens and teens asking these questions about now.

With all the "no" of Lent, all the paring down like the desert, all the stripping away, it may seem like that, especially to children. How do we reconcile all this abstaining and fasting with the truth that God wants us to be filled with JOY?

That's not an easy concept, for any of us. And to keep difficult concepts simple and accessible and have something to quickly remind us of why we do what we do when our nature starts to kick at the goad and object to all our good resolutions, we need a simple formula that we can repeat.
The formula we use in this house is: "No" to me is "YES" to Jesus.

The austerities of the spiritual life have a point; it's not just about denial and deprivation. If suffering were an end in itself, it would be a very sick spirituality indeed, a distortion of the truth. There are many different analogies we can use to help children understand the point: we talk about "flexing our spiritual muscles" so that our wills become strong for good and not weak and lax so that we give in to every temptation; we talk about eliminating distractions so that our minds can find quiet to think about the more important things, without the theme song to Blue's Clues running through them or an eagerness for our turn on the computer disrupting that quiet; we talk about our solidarity with the poor, how we want to be like people we love and we should love them too, about how our using less would mean more equity in the world (though it doesn't immediately translate into that in the real world); we talk about how we want to be like Jesus, and He had nothing, not even "a place to lay His head," and how He gave us everything so that we would learn to give and not to take; we talk about how human beings have always given their best to God - their firstfruits, their most perfect lamb (we are studying ancient Rome, and we see even they give their best things to the gods and not save them for themselves) - and so we do to, only we don't have to build an altar and BURN what we want to give in sacrifice, we simply deny ourselves the use of that thing for now and "offer it up" as sacrifice.


Our entire lives can and should become oblation, and I often point to Pope John Paul the Great as an example of one who gave up all for Christ, and received so much. But he kept giving all, to the very end. He did not draw back when the going got tough.

We start small, we start now. We begin flexing those muscles and going without things we think we cannot go without during these 40 days. We begin to overcome our selfishness and prove that God is more important to us than our own wants by saying "no" to ourselves about something we want to do or use or eat. We sacrifice it to God that way. So, "no" to me is "yes" to Jesus.

But as everything we do has mixed motives, we can remind ourselves that there is a greater reward to come for all this "sacrificing." There is Heaven, in the long term - life with Jesus. But in the short term, there is a cadre of new and better habits formed, an increase of actual grace that brings us more self-control, more generosity, more peace, a stronger will, a deeper love. And hopefully, there is a better preparedness for the celebration of the Paschal Mystery.
To young minds, I present this tantalizingly as, "If you want to enjoy the FEAST, you really need to FAST."

Most days, it works.

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What does it mean to surrender - A Lenten Reflection

>> Thursday, February 26, 2009

What does it mean to surrender? Does it mean that I should give up on myself, and on everything that I am, to wipe away all that has contributed to the person I have come to be, to throw up my hands and bend the will? Not exactly.

The distinction to be made between submission and surrender is this. When I submit, I become compliant. I relinquish control. And ultimately I deny who I am and fail to acknowledge that God has been, and remains alive and well, working in and through me, shaping my life, and gradually conforming me to the image of His Beloved Son, Jesus. Submission is co-dependent. I submit to avoid the pain of conflict and struggle. I submit to keep the peace. I submit in order that I don’t shake things up, make waves, or rock the boat.

Conversely, when I surrender, I retain the integrity of who I am as a person. I acknowledge that there is a greater Power, more benevolent than I, a skillful Guide who will direct me through humility to become greater than I had imagined I could ever be. The timeless words of Saint Paul echo forth: “when I am weak, then I am made strong.” (2 Corinthians 12: 9-10) When I am humbled, then I am exalted (1 Peter 5: 6-8). Through surrendering to God, I give permission to the Holy Spirit to work in and through me, to speak into my life and through my life, into the lives of others. To surrender myself to God is to embrace all that I am. Through this act of surrender, I learn to accept who I am, I gain a new depth of perspective on myself and on the person that I am becoming. I see myself in true context with greater clarity.

Oswald Chambers, the Scottish born minister and devotional writer of the early twentieth century noted a three-dimensional aspect of surrender: surrender for deliverance, surrender for devotion, and surrender for death. Each element is rooted in a surrender of the will throughout life. Surrender for deliverance provides the weary with rest. Surrender for devotion builds upon surrender for deliverance and is centered upon trusting in Christ’s abiding love to care for us as we yield our pride and self-centeredness to God. These both prepare us for ultimate surrender at death, the orientation of our lives as an “aspiration for unbroken communion with God.”

Interestingly, the word “surrender” does not appear throughout the course of Sacred Scripture. Instead a number of words that are often translated as “submit” do appear. The most prominent of these are the Hebrew words “anah” (meaning “to humble self”) and “raphas” (meaning “to stir up self”). These indicate that there is a dynamic aspect to surrender in the Biblical mindset. In the New Testament, Saint Paul uses the Greek work “hupotasso” frequently. This word means “to set in order under.” The author of Hebrews uses another term, “hupeiko” that literally translates as “to yield under.”

As we progress through this liturgical season of Lent, let us be ever mindful that surrendering to God is not a complacent act of submission, but an inspiring, invigorating and life-generating act of the will to draw us closer in relationship to God, to lead us toward greater unity with one another, and to nourish within us a greater harmony with our deepest selves.

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A Mother’s Lenten Strategies

>> Tuesday, February 24, 2009

by Donna-Marie Cooper O'Boyle

At the start of the penitential season of Lent coming up, we may find ourselves scrambling to figure out what to “give up.” We have given up desserts, candy and possibly TV in the past. But maybe we’ve decided to switch our emphasis this year.
And just what is penance anyway? In Vatican II’s Apostolic Constitution on Penance, we read, “Penance therefore—already in the Old Testament—is a religious, personal act which has as its aim love and surrender to God: fasting for the sake of God, not for one’s own self.
“It {the Church} insists first of all that the virtue of penitence be exercised in persevering faithfulness to the duties of one’s state in life, in the acceptance of the difficulties arising from one’s work and from human coexistence, in a patient bearing of the trials of earthly life and of the utter insecurity which pervades it” {Chapter 3}.
For mothers, why not consider the obvious when contemplating the proper penance? As parents, we have heard our youngsters ask for our undivided attention. When my daughter Mary-Catherine was two-and-a half-years old, she used to put it this way, “Mommy, turn your face here!”
I remember on one occasion when she precociously explained to me the little game that she had been playing with her doll. I had been listening to her every word, as I busily folded my family’s laundry, trying to catch up with that never-ending chore before the next batch needed to be tackled. But to Mary-Catherine’s mind, I had just been folding towels. She wanted eye contact. She wanted my attention. Her persistence paid off because I eventually got the point and stopped what I was doing, left the mound of laundry for a short while, and put my daughter on my lap for a wonderful conversation.
Of course, we know our tasks in the home are never really complete and that we are on twenty-four hour call to our children’s needs. Yet, this Lenten season would be an ideal time to slow down. But how is this possible? There is so much to accomplish within the home and it’s difficult to slow down the pace for fear of getting behind.
In actuality, our children are happy to have us bustling about the house while they are at play. They are content knowing that we are in sight nearby. They feel secure in our presence, confident that they can call upon us at any time (usually when we are up to our elbows in a project!}.
Wouldn’t it be nice, though, if we stopped and took a break to enjoy our children and allowed them the time to be truly with us.
During a season of quiet, of prayer, fasting and reflection, we can please our Lord in a very natural way as mothers, by going about what we do each day and lovingly caring for our children in an ordinary yet extraordinary way.
So, although out of necessity, we have learned the art of preparing and cooking an entire family meal, changing a diaper, and folding a load of laundry, while engrossed in a telephone conversation with a close friend, we need to slow down and let go a bit to give our full attention to our children. Take the phone off the hook if necessary, at times, for a little peace and quiet in which to enjoy your family.
Playing a short game, watching a family show or movie together, or reading an uplifting story to our children are welcome changes. A brisk walk in the fresh, cold air, or a frolic in the snow are not only refreshing and fun, but will help to bring us all closer together. And these are teachable moments, too.
An important part of our schedule should be a slot for some individual time with each child. When things are busy, sometimes it may be only for ten or fifteen minutes each night, sitting on the bed, saying prayers, “good night” and talking briefly about the day and what’s coming up tomorrow. Children appreciate the expression of genuine interest in their school activities, social situations, and their life in general. When they are running in from school, be sure to grab them and sit them on your lap for a few minutes to exchange information about our days. Let’s be sure to make the time for them as much as possible.
Family meetings; held either weekly or from time to time, can offer each member the opportunity to express what’s on his or her mind. A prayer can begin your meeting with a chance for each member to offer a petition. This would also be an ideal time to discuss as a family what to do to help the less fortunate during Lent and throughout the year. There’s always the local soup kitchen; there may be elderly neighbors who could use a hand with shoveling snow for those of us who live in the colder areas. Perhaps one of the children can baby-sit for a single mother who needs a break. Depending on age, children can come up with some great ideas, too.
Taking the time to praise our children is important, too. As mothers, we responsibly correct and teach our little ones. We must not forget that they also need our compliments, praise and attention. And, without a doubt, they need our unconditional love, our hugs and our kisses.
Lent is also a time to remember the role prayer plays in our lives. Above all, we need to make our life a prayer. Our encounter with God is within our family, where He in His Divine providence has placed us.
Lent can help us to work at becoming better mothers if we offer God the sacrifice of generously giving of our time, our love and our very selves to be present to our families.
These are forty days of extra nurturing and love, forty days in which we can serve our Lord, present in little ones. He has told us, “Come, you whom my Father has blessed, take as your heritage the kingdom prepared for you since the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me to drink…” (Matt. 25:34-36). We are comforted knowing we are serving our dear Lord in our family.

(A version of this article appeared in The Catholic Transcript – March 11, 1994)

Donna-Marie Cooper O’Boyle, mother of five and Lay Missionary of Charity writes from Connecticut. She is the author of the Best-selling book, Catholic Prayer Book for Mothers, published by Our Sunday Visitor Publishing. Her book, The Heart of Motherhood: Finding Holiness in the Catholic Home, published by Crossroad Publishing. Her book, Prayerfully Expecting: A Nine-Month Novena for Mothers-To-Be, bears a foreword by Blessed Teresa of Calcutta whom the author knew personally and was released in April 2007. These three books were encouraged and endorsed by Blessed Mother Teresa of Calcutta and given a blessing by Pope John Paul II. They are available through her website: www.donnacooperoboyle.com. Donna-Marie's latest books are: Catholic Saints Prayer Book , published by Our Sunday Visitor Publishing, The Domestic Church: Room by Room: A Mother's Study Guide, and Grace Cafe: Serving up Recipes for Faithful Mothering, both by Circle Press Publishing. Donna-Marie donates a portion of the proceeds to the Missionaries of Charity to help the poor, as well as parish organizations. Donna-Marie writes for a number of magazines, newspapers and Catholic websites. She has appeared on EWTN television, she has a regular radio segment called, "Mom's Corner" with Teresa Tomeo on "Catholic Connection," Ave Maria Radio. She is a regular contributor to Catholic Mom.com. Catholic Exchange, Catholic Online, and Catholic Outpost. She lectures on a number of topics and can be reached through her website or at DMCOBoyle@aol.com .

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Pack Your Bags...

>> Saturday, February 21, 2009

And let's head out to the desert together. Lent offers us an opportunity to purge, purify, renew. It offers us a reason to let go of things we normally hang on to - hurts, obligations, habits. During Lent, we recognize the beauty of simplicity, we feel the freedom of traveling lightly, we appreciate the quiet. In 40 days we will pick up our crosses once again, but for now, we can lay our burdens down - a little bit along the way. Each burden laid is a battle won against the Evil that seeks to keep our souls from Divine Rest.

It calls to mind a song I love:

I'm trading my sorrows, I'm trading my shame;
I'm laying them down for the joy of the Lord.
I'm trading my sickness, I'm trading my pain;
I'm laying them down for the joy of the Lord.

Refrain
We say yes, Lord, yes, Lord, yes, yes, Lord,
yes, Lord, yes, Lord, yes, yes, Lord,
yes, Lord, yes, Lord, yes, yes, Lord. Amen.

I am pressed but not crushed,
persecuted, not abandoned,
struck down but not destroyed.
I am blessed beyond the curse,
for His promise will endure,
that His joy is gonna be my strength.
Though the sorrow may last for the night,
his joy comes with the morning!

For the forty days of Lent, we'll be posting suggestions towards devotions, plain living, plain food, crafts and activities to do with your children, and beautiful thoughts about this season of fasting - all centered around this year's theme: "Surrender".

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The Prisoner of "I"

>> Thursday, April 03, 2008

One thing I have noticed in my long life is the oft used word "I". If you type the word "I" repeatedly it resembles prison bars, e.g.
IIIIIIIIIIIIIIIIIIIIIIIIII

Once upona I read somewhere that the cross of Christ is the word "I" crossed out. So many are prisoners of their baser senses and appetites; be it food, sex, boredom... In his Prologue of his Rule for monasteries, St. Benedict calls these prisoners Sarabaites.

The third kind of monks, a detestable kind, are the Sarabaites.
These, not having been tested,
as gold in the furnace (Wis. 3:6),
by any rule or by the lessons of experience,
are as soft as lead.
In their works they still keep faith with the world,
so that their tonsure marks them as liars before God.
They live in twos or threes, or even singly,
without a shepherd,
in their own sheepfolds and not in the Lord's.
Their law is the desire for self-gratification:
whatever enters their mind or appeals to them,
that they call holy;
what they dislike, they regard as unlawful.


How many of us are prisoners of our "I" and are afraid to step into freedom of the cross? Of seeing with the eyes of Christ? Are we not called to rise above the level of our body functions and to become mature, fully integrated spiritual souls? Let us read again with fresh eyes the exhortation of the Scriptures and repeated again in the Prologue of the Rule of St. Benedict.
L I S T E N carefully, my child,
to your master's precepts,
and incline the ear of your heart (Prov. 4:20).
Receive willingly and carry out effectively
your loving father's advice,
that by the labor of obedience
you may return to Him
from whom you had departed by the sloth of disobedience.

To you, therefore, my words are now addressed,
whoever you may be,
who are renouncing your own will
to do battle under the Lord Christ, the true King,
and are taking up the strong, bright weapons of obedience.

And first of all,
whatever good work you begin to do,
beg of Him with most earnest prayer to perfect it,
that He who has now deigned to count us among His children
may not at any time be grieved by our evil deeds.
For we must always so serve Him
with the good things He has given us,
that He will never as an angry Father disinherit His children,
nor ever as a dread Lord, provoked by our evil actions,
deliver us to everlasting punishment
as wicked servants who would not follow Him to glory.

Let us arise, then, at last,
for the Scripture stirs us up, saying,
"Now is the hour for us to rise from sleep" (Rom. 13:11).
Let us open our eyes to the deifying light,
let us hear with attentive ears
the warning which the divine voice cries daily to us,
"Today if you hear His voice,
harden not your hearts" (Ps. 94[95]:8).
And again,
"Whoever has ears to hear,
hear what the Spirit says to the churches" (Matt. 11-15; Apoc. 2:7).
And what does He say?
"Come, My children, listen to Me;
I will teach you the fear of the Lord" (Ps. 33[34]:12).
"Run while you have the light of life,
lest the darkness of death overtake you" (John 12:35).

And the Lord, seeking his laborer
in the multitude to whom He thus cries out,
says again,
"Who is the one who will have life,
and desires to see good days" (Ps. 33[34]:13)?
And if, hearing Him, you answer,
"I am the one,"
God says to you,
"If you will have true and everlasting life,
keep your tongue from evil
and your lips that they speak no guile.
Turn away from evil and do good;
seek after peace and pursue it" (Ps. 33[34]:14-15).
And when you have done these things,
My eyes shall be upon you
and My ears open to your prayers;
and before you call upon Me,
I will say to you,
'Behold, here I am'" (Ps. 33[34]:16; Is. 65:24; 58:9).

What can be sweeter to us, dear ones,
than this voice of the Lord inviting us?
Behold, in His loving kindness
the Lord shows us the way of life.

Having our loins girded, therefore,
with faith and the performance of good works (Eph. 6:14),
let us walk in His paths
by the guidance of the Gospel,
that we may deserve to see Him
who has called us to His kingdom (1 Thess. 2:12).

For if we wish to dwell in the tent of that kingdom,
we must run to it by good deeds
or we shall never reach it.

But let us ask the Lord, with the Prophet,
"Lord, who shall dwell in Your tent,
or who shall rest upon Your holy mountain" (Ps. 14[15]:1)?

After this question, brothers and sisters,
let us listen to the Lord
as He answers and shows us the way to that tent, saying,
"The one Who walks without stain and practices justice;
who speaks truth from his heart;
who has not used his tongue for deceit;
who has done no evil to his neighbor;
who has given no place to slander against his neighbor."

This is the one who,
under any temptation from the malicious devil,
has brought him to naught (Ps. 14[15]:4)
by casting him and his temptation from the sight of his heart;
and who has laid hold of his thoughts
while they were still young
and dashed them against Christ (Ps. 13[14]6[137]:9).

It is they who,
fearing the Lord (Ps. 14[15]:4),
do not pride themselves on their good observance;
but,
convinced that the good which is in them
cannot come from themselves and must be from the Lord,
glorify the Lord's work in them (Ps. 14[15]:4),
using the words of the Prophet,
"Not to us, O Lord, not to us,
but to Your name give the glory" (Ps. 113[115:1]:9).
Thus also the Apostle Paul
attributed nothing of the success of his preaching to himself,
but said,
"By the grace of God I am what I am" (1 Cor. 15:10).
And again he says,
"He who glories, let him glory in the Lord" (2 Cor. 10:17).

Hence the Lord says in the Gospel,
"Whoever listens to these words of Mine and acts upon them,
I will liken to a wise person
who built a house on rock.
The floods came,
the winds blew and beat against that house,
and it did not fall,
because it had been founded on rock" (Matt. 7:24-25).

Having given us these assurances,
the Lord is waiting every day
for us to respond by our deeds to His holy admonitions.
And the days of this life are lengthened
and a truce granted us for this very reason,
that we may amend our evil ways.
As the Apostle says,
"Do you not know that God's patience is inviting you to repent" (Rom. 2:4)?
For the merciful Lord tells us,
"I desire not the death of the sinner,
but that the sinner should be converted and live" (Ezech. 33:11).

So, brothers and sisters, we have asked the Lord
who is to dwell in His tent,
and we have heard His commands
to anyone who would dwell there;
it remains for us to fulfill those duties.

Therefore we must prepare our hearts and our bodies
to do battle under the holy obedience of His commands;
and let us ask God that He be pleased to give us the help of His grace
for anything which our nature finds hardly possible.
And if we want to escape the pains of hell
and attain life everlasting,
then, while there is still time,
while we are still in the body
and are able to fulfill all these things
by the light of this life,
we must hasten to do now
what will profit us for eternity.



That's me away then.

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Reliving the Saga of Salvation

>> Wednesday, March 19, 2008

Beginning sundown tonight we relive the Holy Triduum, the three days of that Last Supper and Jesus' trial, crucifixion and Resurrection.

On Holy Thursday is the Last Supper and the institution of both the Priesthood and the Holy Mass. The priest washes the feet of his parishioners. Holy Mass is served for the last time for 48 hours. The consecrated Hosts are removed from the tabernacle and moved to a side altar. The main altar is stripped. Candles are extinguished. The Betrayal of Our Lord is retold. All is a terrible waiting for that most painful of sacrifices for our sinful souls.

On Good Friday, we again walk the Way of the Cross and experience the Flagellation, the Crucifixion and that most terrible and most merciful of Hours, the Hour of Mercy at 3 pm in which our Beloved Lord and Savior dies for our sakes. We meditate on our Savior's seven last words. We mourn for Our Lord and repent of the awful sins that have caused Him his Agony. The darkened church sits in its hush, waiting... waiting for the Resurrection.

Saturday at sundown, the large fire is ignited outside. The priest blesses the fire and the Paschal candle is lit by the blessed fire; while lighting the Paschal candle, the priest says: "May the light of Christ, rising in glory, dispel the darkness of our hearts and minds."

Lifting the Paschal candle the priest chants: "Christ our light". We respond: "Thanks be to God."

Processing into the darkened church, the priest chants a second time: "Christ our light". We respond: "Thanks be to God."

Once inside at the back of the church, the priest chants a third time: "Christ our light". We respond: "Thanks be to God." We then begin the lighting of our wee candles from the Paschal candle. We turn and light the candle of the person next to us, thus symbolizing the passing on of the Good News, our salvation as Christ is Resurrected. The fire of candles spreads throughout the whole congregation reminding us of the Light and Fire of the Gospel and the once darkened church comes alive with the Light of Christ.

The priest then prays:

  • My dearest friends, standing with me in this holy light, join me in asking God for mercy, that he may give his unworthy minister grace to sing his Easter praises. The Lord be with you.
We respond: And also with you.
  • Lift up your hearts.
We respond: We lift them up to the Lord.
  • Let us give thanks to the Lord our God.
We respond: It is right to give Him thanks and praise.

The priest continues:
It is truly right that with full hearts and minds and voices we should praise the unseen God, the all-powerful Father, and his only Son, our Lord Jesus Christ.

For Christ has ransomed us with his blood, and paid for us the price of Adam's sin to our eternal Father!

This is our passover feast, when Christ, the true Lamb, is slain, whose blood consecrates the homes of all believers.

This is the night when first you saved our fathers: you freed the people of Israel from their slavery and led them dry-shod through the sea.

This is the night when the pillar of fire destroyed the darkness of that sin!

This is the night when Christians everywhere, washed clean of sin and freed from all defilement, are restored to grace and grow together in holiness.

This is the night when Jesus Christ broke the chains of death and rose triumphant from the grave.

What good would life have been to us, had Christ not come as our Redeemer?

Father, how wonderful your care for us! How boundless your merciful love! To ransom a slave you gave away your Son....
And so the Mass of Easter begins. Next are the readings of Scripture with the Liturgy of the Word of God. The altar is dressed once again, the choir sings aloud after 3 days of silence. The Liturgy of the Holy Eucharist is chanted once more. All is rejoicing for the Resurrection of the Son of God.
Amen!

Let us praise Our God, and in all ways give thanks!

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Taming the Restless Evil

>> Thursday, March 13, 2008


In chapter 3 of the book of James we read:

2 for we all fall short in many respects. If anyone does not fall short in speech, he is a perfect man, able to bridle his whole body also.
And again:
7 For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species,
8 but no human being can tame the tongue. It is a restless evil, full of deadly poison.
9 With it we bless the Lord and Father, and with it we curse human beings who are made in the likeness of God.

10 From the same mouth come blessing and cursing. This need not be so, my brothers.

No one is perfect but we can all try for a higher standard in our words. We are encouraged in paragraph 2475 of the Catechism of the Catholic Church:
“Christ's disciples have ‘put on the new man, created after the likeness of God in true righteousness and holiness.’ By ‘putting away falsehood,’ they are to ‘put away all malice and all guile and insincerity and envy and all slander."
Sins of the tongue are considered the most difficult, the most pernicious of all the human faults. People decry war and criticize killing other people; yet in the next breath they gossip, slander, detract, use sarcasm... this is violence too as it "kills" the reputation of the speaker and the one whom the speaker attacks. It kills all charity and compassion. It kills the spirit of Christian Community.
"For what does it profit if we abstain from fish and fowl and yet bite and devour our brothers and sisters? The evil speaker eats the flesh of his brother and bites the body of his neighbor." St. John Chrysostom
Today is the day I shall be prepping my garden for the planting. While I dig the weeds and pull up the old plants, I like to meditate on my own faults and try to dig them up, roots and all. While planting I like to pray for the grace to plant new habits of the new person that I am to become in Christ and so I also think of ways to avoid those faults of my past.

That's me away, then.

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A Post-Communion meditation, Ramona style

>> Wednesday, March 12, 2008

At Mass last Sunday, just moments before Holy Communion, Ramona whispered, "I have to go to the bathroom."

I whispered back, "Can you hold it just a couple more minutes? Just 'til after we go up for Communion?"

I was thinking that since we were in the fourth row, I'd receive very soon and then we could head to the bathroom without missing the pinnacle of my day.

Ramona solemnly nodded.

And so, with the Body of Christ in my mouth and my daughter's hand in mine, we headed up the aisle, down the stairs and into the tiny bathroom of our 125-year-old church. There, instead of praying my favorite post-Communion prayer, the Anima Christi:

Soul of Christ, sanctify me
Body of Christ, save me
Blood of Christ, inebriate me
Water from Christ's side, wash me
Passion of Christ, strengthen me
O good Jesus, hear me
Within Thy wounds hide me
Suffer me not to be separated from Thee
From the malignant enemy defend me
At the hour of my death call me
And bid me come to Thee
That with thy saints I may praise Thee
Forever and ever.
Amen.

I listened to Ramona chatter about how cold the toilet seat was, and wasn't it nice to sit by Grandma Mary today, and what does that sign say? Does that say there's a diaper table in the other bathroom? ("Yes, sweetie, a diaper-changing table,") and, oh, wow, that water is cold, too. Why is that water so cold? Let's go sit down. And you can warm me up.

And that's what we did. We made our way back upstairs (passing, on our way, a teenage girl slipping out the side door ... sigh ....), back to our pew and we knelt together for the few seconds that were left of my post-Communion prayer time.

I had missed saying my Anima Christi, but I knew something vital:

The soul of Christ is sanctifying me. Every day. Little by little, one bathroom and one chatter session at a time.

The soul of Christ: through my children and my vocation.

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Lose Your Baggage

>> Wednesday, March 05, 2008

Some of us travel with a lot of baggage...the emotional kind. Past hurts are rehearsed over and over again; used as excuses to ignore God's call to a ministry; or to bolster pride in refusing to make amends with another. An old folk saying tells us:

Holding a grudge is like swallowing poison...and waiting for the other person to die.
Time and again, Scripture exhorts us to forgive and move forward. Take the antidote for your poisonous grudges by recalling a past hurt and instead of rehearsing or resenting, pray aloud: I FORGIVE the person who was involved. Then pray the Holy Spirit to help you forgive, forget and grow again in Christian charity.

Ephesians 4
23
and be renewed in the spirit of your minds,
24
and put on the new self, created in God's way in righteousness and holiness of truth.
...
26
Be angry but do not sin; do not let the sun set on your anger,
27
and do not leave room for the devil.
...
31
All bitterness, fury, anger, shouting, and reviling must be removed from you, along with all malice.
32
(And) be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ.

That's me away then.
Plain Catholic in the Mountains

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Temptation in the Desert

>> Saturday, March 01, 2008

Ten years ago, when Anne was four years old, and Betsy was a toddler, I had my first inkling of real Lenten temptation.

Oh, yes, previously, I'd been tempted to eat chocolate, or to have a juicy burger on a Friday, but all that seemed quite benign in comparison to a moment at Mass, on the first weekend of Lent ten years ago.

I was a relatively new Catholic and Atticus was not even thinking of becoming Catholic. But, I was certain this would be the year that I'd be a shining, stellar example to him of patience, faith and God's love. I would let Christ shine through me so clearly, so incredibly, that my husband could not help but be touched, and could not help but run to the nearest priest and beg to be brought into the Church.

I breezed through Ash Wednesday, not even missing the things I'd given up. I was too focused on being so good, for Atticus's benefit.

On the first weekend of Lent, we went to Mass on Saturday night. Atticus came along, because he'd made a Lenten promise of his own: although he wasn't considering Catholicism, he offered to attend Mass with me every week during Lent.

Normally, he didn't go at all. And, since he stayed home, he usually kept our very little girls with him, and I zipped off to Mass alone. Though I longed for us to be "one of those families -- the ones who are together at Mass", I enjoyed the experience of entering fully, quietly into the Mass, without distractions.

So, there we were, on the first weekend of Lent, all of us. "Together at Mass."

And, I felt impatient.

And uncomfortable.

And angry.

I'd had my daughters at Mass plenty of times, but this weekend it suddenly seemed different. They were acting like ... ummm, like ... little girls. Energetic little girls. They were squirmy, and loud and fussy.

Atticus was oblivious to their antics. It was impossible for me to be oblivious. I was frustrated with all of them, including Atticus. Maybe especially Atticus.

The church was crowded, stuffy and warm. I could barely hear the readings.

But, then, I heard the priest say this:

"... led by the Spirit into the wilderness for forty days, to be tempted by the Devil."

And I was struck, perhaps for the first time, by two realities:

1. We are not alone in the desert.

2. We are being actively tempted.

We are not alone.

We, too, are led by the Spirit into the wilderness of Lent, but, we are not abandoned. And, we are not expected to do this of our own strength.

To be tempted by the devil.

Yes, certainly, I had always thought of Lent as a time of temptation, but I thought of it as "me against myself." I thought that if I had enough resolve, if I were "good enough," it would be easy.

But, suddenly, in that stuffy church, surrounded by fussy children and a husband who didn't want to be there, I realized that I'd been tempted to impatience with the very thing I longed for with my whole being.

"My husband's conversion, and family togetherness at Mass, will mean this?," I'd been thinking. Unpleasantness, distraction, impatience, anger? The desire to be here alone?

I had been tempted away from the good, away even from the desire to be the clear window through which Atticus could see Christ.

Only by God's grace was I able to see the moment for what it was:

Temptation in the desert.

But, I was not alone.

The moment was redeemed by that realization. I reclaimed my longing for my husband's conversion. I knew it would mean giving up "entering fully into the Mass alone," but it would also mean gaining a new way of entering fully into the Mass: as a family. A loud, messy, imperfect, distracted, and sometimes-frustrated family.

I knew then that many more temptations would pop up on this rocky road of my continuing conversion. I knew that there were forces at work actively trying to discourage me from praying for my husband's reception into the Church (which did not come until two years later.) I knew that these things would be, (and would feel) stronger during times of fasting, when I was hungry -- both literally and spiritually -- and vulnerable.

Lent can still be hard.

But, I know I'm not alone.

And that has made all the difference.

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Can a mother observe Lent?

>> Tuesday, February 12, 2008

In some moments, I think moms have the most difficulty observing Lent; at other times, I think they have the least difficulty of anyone.


My ideal Lent is 40 days of fasting and prayer, actually reading the books I'd like to read to prepare for the celebration of the Paschal Mystery, and a great deal of silent solitude.


But I'm a mom with 7 children. Small people need a lot of fuel and won't eat small and simple meals; they also need snacks. My time is not my own, so I cannot devote the hours I'd like to quiet recollection. There is no silence here except between the hours of 2 a.m. and 6 a.m. and I'm usually sleeping through it, gratefully. In this way, it seems I have some difficulty observing Lent in the way I'd like, but that's just the point. My ideal Lent is not ideal, because it is not God's Plan for me. "My ideal Lent" is just that: MINE. It would be for me, not Him.


His Plan includes 7 children (2 teenagers), a husband who works from home, a barking dog, deadlines and unfinished business. His Plan is perfect. It doesn't look like my Plan, and that is just what I need to work on this Lent: changing my own mind and will to match HIS. I need to give up my own ideas and try to see what His are.


So even though I cannot reduce much of the noise around here, I can learn to enter into that inner silence where He dwells. Even though I cannot live on lentils and rice for 40 days, I can learn to be more grateful for the food He allows me to put on the table; grateful for all the dirty dishes, as they are signs that I have a full and healthy household to eat what He gives us; and I can mortify my own appetite in little and hidden ways. Even though I cannot carve out more time to pray, I can remember that everything I do, I do before His Face. His wounded, suffering Face. I can be more conscious that everything I do, I do for love of Him who died for love of me.


I can be more attentive to each little need before me. So often, the exigencies of the day come at me at such speed, and I am so busy multi-tasking, that I can only be reactive; at least I can try during Lent to respond to each person fully. Let each person who interrupts what I think is important be like Christ asking for my attention, then it will be easier to respond properly.



I can also focus on ways the entire family can move closer to the wounded Heart of Christ during this season of preparation. We pause at 3 pm to thank Jesus for dying on the cross for us, or to sing Adoramus Te. We are making a greater effort to pray the Rosary together in the evening. On Fridays, we all attend the children's Way of the Cross at our parish; then we spend some time in church while we wait for the evening Fish Fry - Mom tries to pray. We have limited media (or "screen time") and shut down the music. We are discussing the Gospel readings and how they lead us to Holy Week.


As a homeschooling mother, I am in a perfect position to find ways to let Lent permeate our days and weeks in little ways that have a cumulative impact, and that help children feel that we have entered into something special; this is not Ordinary Time. We are preparing for Something.


All of this takes mental and physical effort on my part, and that is part of my Lenten offering as well. I would prefer to find some silence somewhere and look on Christ there; God's will for me is to remain where I am and find Christ here in these circumstances, and serve Him in these people. No pious escape.


Can a mother observe Lent? With all her heart.

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Tis Not About Me

>> Wednesday, February 06, 2008




Tis Ash Wednesday and the day when we, as Catholics, are anointed with ashes to remind us that we are dust and to dust we shall return. Tis a reminder that our life in Christ is not about us...tis about The Mission, the Great Commission. Lent is a training camp for teaching usto forget ourselves so that we may be better warriors for The Message. The Message that Jesus died for our sins; though He is God, He took the form of man to battle for us against the enemy of our souls...sin.

In the Great Commission, Jesus told us to take The Message into all the world. To be able to carry that Message in our lives, we have to live according to the Gospels for the Message to have meaning. So we give up those things that hinder the Message; loose tongues, bad habits. St. Paul reminds us that the most effective way to preach theMessage is to LIVE the Message.

Jesus told us to take up our cross and follow Him. Let us begin anew to put on the Gospel Life and leave behind grudges, gossip, sarcasm,and satiety of the senses. Cultivate an attitude of gratitude and be a gentle and forgiving child of God. Then we too, can speak with power and authority for the sake of The Message.

Submitted By JC of Plain Catholic in the Mountains

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